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Scripture and Prayer – Listening Prayer
“Speak Lord; your servant is listening” 1 Sam 3:10
God speaks to us in many ways: nature, people, and events… In listening to God in prayer, we focus on Scripture as God’s word to me here and now. What the text meant to the original writers/ hearers, to others throughout history, may be helpful – but it can also distract from what God is saying to me now. We are not trying to preach mental sermons to ourselves, nor discover insights that will be helpful to others.
In any relationship, there is a great difference between hearing the words and really listening. So being attentive in this form of prayer is essential. Inner quiet, relaxation, attentiveness, total honesty: “God I feel bored, angry, excited, scared…”
Use only a small passage of scripture. This is not drinking beer it is sipping a liqueur. Taste God’s goodness. Ignatius of Loyola called this form of prayer an “application of the senses”. If you wish, you can use the same passage again and again, simplifying, returning to and resting at that point where you met God. Where God spoke to you. Savouring one phrase, one word. Resting “like a child quieted at its mother’s breast” (Ps 131:2)
On one of my bookshelves there are books by and about Carthusians, then Camaldolese, Cistercians, Benedictines, and Jesuits. It is a sort of spectrum. Teenagers would probably describe Carthusians as the most “hard out” monks – “hard core”.
The photograph I took above is of Le Grande Chartreuse, from where Carthusians take their name. It shows, in the center of the photo, receding towards the back, a row of two-up, two-down town-house like constructions, one for each Carthusian monk. Each has his own garden surrounded by a wall. They live alone. Together. Read more of this post
By Sister Helena of Mary, O.Carm 2009-02-02
The Carmelite Order celebrates the feast of St. Teresa of Jesus (Avila) October 15th. St. Teresa does not need any introduction. She is famous among the laity and a shining luminary in the Catholic Church. She is one of the three women Doctors of the Church, with St. Therese of Lisieux and St. Catherine of Siena, being the other two. She is known as the Reformer of Carmel, along with St. John of the Cross, and founded the Discalced Order of the Carmelite family. The Teresian reform is not the only reform in Carmel. There were other reforms including the Reform of Touraine in France (17th century) and the Mantuan reform in Italy, which effected many changes in the Order. But St. Teresa’s reform was the most well known partly because of her own charismatic personality and widespread influence. She was a very influential woman of her day and collaborated with powerful people .
October 14th, 2010 by Patrice Fagnant-MacArthur
October 15th is the feast day of St. Teresa of Avila. A Carmelite nun living in the 1500s, one of her most famous works is “Interior Castle” (known as “The Mansions” in her native Spain) which she wrote at the request of her confessor. A mystic who communed intimately with God, she had experienced a vision of “a most beautiful crystal globe, made in the shape of a castle, and containing seven mansions, in the seventh and innermost of which was the King of Glory, in the greatest splendour, illuming and beautifying them all. . . outside the palace limits everything was foul, dark, and infested with toads, vipers and other venomous creatures.” This castle became Teresa’s metaphor for the soul. Teresa truly believed that anyone who knew what treasures lay in the center of this castle would never want to sin because sin mires the soul in “misery and filth.” “Interior Castle” explores each of the seven mansions in great detail. Her intended audience was the sisters who made up her cloistered religious community, however her insights offer much to the world at large. Read more of this post
St Teresa of Avila is also the subject of some amazing works of art. There’s a mountain of major works of art featuring her, but let me point you to two of the best. First Peter Paul Rubens painting, Teresa of Avila. The painting features an older St. Teresa with a book and a feather pen in her hand. The feather pen references her writings, including an autobiography that she was forced to pen by her church authorities. As such, St. Teresa was compelled to write down and share her mystical experiences, just do it Tess. And wow, what experiences she had. Her three best books are must reading if you have an interest in spiritual mysticism. Check out The Interior Castle, The Way of Perfection and Teresa of Avila, autobiography.
It’s easy to get caught up in a pattern of swirling thoughts—thinking about a laundry list of things that need to be done, ruminating on past events, or could-be situations of the future—and learning mindfulness can help. But what exactly is mindfulness? It can be defined as a mental state that involves being fully focused on “the now” so you can acknowledge and accept your thoughts, feelings, and sensations without judgment.
Popular Name: St. Teresa of Avila
Country of Birth: Spain
Claim to fame: Mystical cloistered Discalced Carmelite reformer and nun. Foundress of St. Joseph’s convent in Avila, the first reformed Carmelite convent.Quote: “This prayer is a glorious foolishness, a heavenly madness where the true wisdom is learned; and it is for the soul a most delightful way of enjoying”
Even in the 19th century, when psychiatry was in its infancy, it was obvious to those who read her ‘rambling’ autobiography Teresa was suffering what would now be termed ‘mental health issues’. Sigmund Freud’s colleague, Joseph Breur, dubbing her ‘the patron saint of hysteria’ after finishing her story (an herculean effort in itself, the book being almost unreadable to anyone, in any age, past or present)I’m sure there’s plenty of hospital staff that hears this sort of thing, shortly prior to sedating the patient. The Robbins & Roth Study of 1999 reported 28% of all patients with psychotic symptoms, involved delusions & hallucinations with religious connotations – so we what we see here is not unusual, nor is it divine.
The most popular modern-day diagnosis of Teresa’s mental condition is contained in the pages of ‘Psychology of The Future’ by Stanislav Grof.